From inter-religious disputes to the Messianic Christ, according to X-185 timeline

From inter-religious disputes to the Messianic Christ, according to X-185 timeline

Chapter of the book:

La vía cronológica: Basada en la Nueva Cronología de Fomenko y Nosovskiy, y en la Cronología X-185 [“The chronological way: Based on the New Chronology of Fomenko and Nosovskiy, and on the X-185 timeline”]

See Book ‘The chronological way’, in Spanish

© Andreu Marfull Pujadas
© de esta edición: Ediciones de La Tempestad SL, 2020
Barcelona, mayo de 2020
ISBN 978 84 121768 1 0

***

Based on the X-185 timeline, nuanced by the Jewish variant X-260, the facts of the stigmatization and subsequent Jewish expulsion from the Hispanic territories must be understood in the seventeenth century, along with all the disputes, or conflicts, that the Jews Catalans had to face. The officer corps has moved these events at thirteen, fourteen and fifteen official centuries. As a reminder, the Jewish variant X-260 is added to X-185 timeline so that two jumps of 185 years are identified, giving 370, and another intermediate of 260, which creates two supplementary jumps of 110 and 75 years , respectively (110 + 75 = 185; 110 + 260 = 370). 1307=1417=1492 = year 1677. (1)

The main facts are arranged in this way:

  • First. Eighth and ninth official centuries, corresponding to the fifteenth and early sixteenth centuries. After a process of struggle for control of Egypt, a balance is established between East and West under a strategy of dynastic ties, which share the world and a religious project of peace. At this moment, the nomadic, Hebrew people leave Egypt and go to Europe and North Africa, with the Tablets of the Law of God.

In this era, the Tatars occupy the West, and use defeated tribes. In the case of Occitania they come from the west of the Black Sea and transfer the Roman language there, which will give rise to Romance or Provençal, the root of Catalan. Then this language will become the source of other languages, and of Latin. This hypothesis is supported by four reasons, apart from the idea of ​​the modern construction of Latin already provided by the New Chronology of Fomenko and Nosovskiy:

  • The El Becerro manuscript states that the Aragonese powers come from a Dalmatian people, the Getas, who assimilate them to the Goths who conquered Asia. (2)
  • Latin languages ​​are found in the West and, in an isolated way, in Romania.
  • As Carmen Jiménez Huertas (2013) demonstrates, there is a common mother tongue prior to Latin, which has a specific development in the West, different from Romanian.
  • Latin is not a dead language, it is a universalized designed language, as is Esperanto.

Officially, Occitania is the meeting point between the Arab and Christian expansions in the West, where the Jewish people or community appear in a confused way, coming without an allied military and priestly arm associated with an empire or nation. This beginning is understood between the eight and nine centuries after Christ. Unofficially, there are established powers from the East, and with them the community of the Jewish people, from Egypt, which benefits from a pact or alliance that includes religious tolerance and allows economic development and the rise of science (the Ark with the Tables of the Law). They are the Exiliarchs of Babylon. In accordance with this reconstruction, the Exiliarchs settle in Narbonne, guided by Musa Ibn Nusair (Musa means Moses,and he was the general leader of the armies of Egypt) to establish the order of the Seal of Solomon and the law of God (the Ark), which they must venerate and protect from other cults or devotions. Inspired by this mission, the Jews adopt their identity from it. The equivalences are multiple, and it is even at this time that the Provencal Mary Magdalene is situated in those lands, assimilating her to another pact: a marriage that represents an alliance for the glory of real Christianity. The alliance existed, was led by Moses and represented the birth of the people of Israel, in Occitania. And this marriage, (probably) was proposed by the exiliarch princes of Babylon, Jews, as Magdalena was a princess of imperial blood. For this reason, Catalan Judaism is closely linked to royal power.

In this way, with the arrival of the Jews, who bring with them the Ark, a new balance is established and powers are created in Avignon. Jewish communities settle with pre-Catalans from Provence to Tortosa, from where they expand to other latitudes. The Order of the Temple of Solomon is born, which rules from Tartary, Greece and Georgia to the West, all of Europe, with its feet in Anatolia and Jerusalem. Earlier, from India and Tibet a priestly school was built for the peoples of the entire known world, with which the Gnostic tradition of the awareness of divinity was born, under the figures of the Buddha and the original Christ, who they find in Egypt their equivalent in the Horus born of the risen Osiris. As a result, Catharism appears in the same western lands. Like the Buddhist monks, the Cathars are dedicated to preaching peace and the path of the light of the supreme conscience, just as the first monasteries appear around them. And after this great symbolic fusion, the House of Solomon is installed in Ethiopia, where he appears with the power of Prester John, who guards the Ark of the Covenant. The Prester represents the power of the Great Khan allied with the Keraites (the root of the Jewish people) and the original imperial powers, in their spiritual vocation, after five great warrior khans, all of them family of Genghis Khan and (two of them) united with the tribe of the Keraites, whose graves are honored in the Jordan Valley, as has been written in the Biblical Book of Ezekiel. After five great warrior khans, all of them the family of Genghis Khan, their graves are honored in the Jordan Valley, as it has been written in the Biblical Book of Ezekiel.after five great warrior khans, all of them the family of Genghis Khan and (two of them) united with the tribe of the Keraites, whose graves are honored in the Jordan Valley, as it has been written in the Biblical Book of Ezekiel.

  • Second. Eleventh and twelfth centuries, which corresponds to the alternative fifteenth and sixteenth centuries. Great progress in the idealization of God’s authority.

With the passage of time, an inevitable religious dispersion takes place that ends up fighting to impose the icons that arise with it, in a pulse that has remained until today. They all honor the same God, but they have lost their unity through the symbolic capital that they have designed, unconsciously, in the holy books and in their iconic varieties.

In the case of Judaism, after having written and glorified the facts of the past with the Torah, under the Solomonic ideal of the Tables of the Law, numerous books are written that begin to be debated and with them the Mishnah, the Talmud and the Haggadah appear, while the Bible, the Kabbalah, the Sefirot (or the emanations of God) and the Zohar are being devised, among other main works, at the same time as the oral tradition is collected and the Jewish liturgy, the Nusach, appears, in which it honors by addressing (through singing) God.

This production is especially fertile in Occitania and in Egypt and Crimea. It is a process of transition towards the political and judicial constitution of the European states, with their councils and their documentary resources. The proper parliamentary and administrative institutions do not yet exist, and there is a ceremonial cult with ancestral roots that worship God. The Jewish community is the right arm of the rulers, and lives in the main areas of the cities.

  • Third. Moses ben Maimon, known as Maimonides, in the official twelfth century (to be understood 370 years later), spreads Aristotelian and ethical thought from Egypt and conflicts with the more mystical Western Rabbinical Judaism. With him the disputes begin, and the messianic idea, with the advent of the Messiah.
  • Fourth. Official year of 1263, which (according to X-185 timeline) corresponds to the alternative years 1448 and 1633. The famous Disputes of Barcelona take place, between the Jew Mosé ben Nahmán, known as Nahmánides, and Ramon de Penyafort.
  • Fifth. Official year of 1291, which (according to X-185 timeline) corresponds to the alternative years 1476 and 1661. Dalmau de Rocabertí, knight and monk of the Order of the Temple of Solomon, loses control of Saint John of Acre.
  • Sixth. Official years from 1292 to 1309, which (according to X-185 timeline) correspond to the years 1477 to 1494, and the alternative years 1662 to 1679. Rise of the religious dispute, where the work of Ramon Llull stands out. His project Rex Bellator (warrior king) designs the unification of the military orders for the reconquest of the Holy Land, and is the beginning of the idea of ​​(re)colonizing the world again, this time in the name of a Messiah. The project contemplates the idea of ​​crowning the King of Aragon as the new emperor.

Ramon Llull creates a huge philosophical, theological, alchemical and scientific work, written in Catalan, Arabic and Latin, which becomes the highest point of reference for the official Middle Ages. He is dedicated to Christian proselytizing, especially between Jews and Muslims, in a stage of intense inter-religious debate throughout the Mediterranean basin, which is why he travels through the royal and priestly courts of Europe and the Middle East. It creates a system to convert, through reasoning, all the believers of God around Christian doctrine, convinced that reason is unique and universal, and Christianity is its best version. Her position is that of an intellectual struggle, but at the same time she is also warrior. As Ramon Llull (1988, p. 174) indicates, the office of cleric is equated to that of a knight. Llull (1988, p. 173,216) expresses it with these words:

Offici de cavayler és matenir e deffendre la sancta fe cathòlica, per la qual Déu lo Pare tremès son Fil pendre carn en la verge gloriosa nostra dona sancta Maria, e per la fe a honrar e a montiplicar sofrí en est món molts trebayls e moltes ontes e greu mort. (…) A cavayler se cové que sie amador de bé comú, cor per comunitat de gens fo eleta cavaylaria, e bé comú és major e pus necessari que bé special. (3)

The authority that is defended is, then, that of God, as a symbol of a power that protects the powers in heaven and earth and promotes the common good. The orders of chivalry, aimed at the protection of the faith, accumulate assets, authority and power and, with them, the armies in Europe are reordered in the name of faith in God. It is the germ of colonization and, later, of the manipulation of history, without which it is impossible to leave the maximum authority of Jesus written. But, in turn, it is the challenge that has been written in the book of Revelation, the Apocalypse. The Rex Bellator, or “Warrior King,” is the knight who, in the name of the angel of Jesus, will re-found Jerusalem.

Llull died the official year of 1313, that is to say the alternative years 1423, 1498 and 1683, so that the company of Christopher Columbus came to live. For this reason, it is documented that Llull travels in a ship (returning from Tunisia) with a sailor named Colom (that is, probably the discoverer Columbus) (Ulloa, 1927). (4)

Contextualized Llull and Colom, the sequence of reconstructed events continues.

  • Seventh. Official years from 1296 to 1305, which (according to X-185 timeline) correspond to the years 1481 to 1490, and the alternative years 1666 to 1675. Byzantine and Catalan alliance for the control of the Eastern Roman Empire, where the Almogavars devastate Greece under the warrior spirit of Saint George. In 1304 = 1489 = 1674, Admiral Roger de Flor was appointed Caesar of the Greek Empire, officially by Andronicus II Palaeologist (Christ according to X-185 timeline), making a historical parable (merging events from different historical times). 1306 = 1491 = 1676 Empress Constance of Greece hands over the powers of the empire to the King of Aragon.

Before, the final dispute took place between Avignon and Rome, and between Judaism and Christianity:

  • Eight. Official years from 1391 to 1412, which (according to the Jewish variant X-260) correspond to the years 1466 to 1487, and to the alternative 1651 to 1672. Fall of the Avignon powers and construction of the papal project in Rome, along with a great offensive to make Jesus the Messiah of the House of David, with the idea of ​​creating a new temple of peace and prosperity to replace that of Solomon.
  • Ninth. In the official 1413 (1488 and 1673 alternative) the Tortosa Dispute is organized, between the local rabbis and Jewish converts, in which they are invited to accept the arrival of the Messiah. As a consequence, the dismantling of the Jewish authority begins, and a forced conversion of the Jews begins, as documented in the years 1415, 1416 and 1417 officers in Castelló d’Empúries. In the same official year 1417 (alternative 1492 and 1677) the Colonna papacy began, and “75 years later”, in 1492 (also in 1677), the forced conversion of the Jews into the kingdoms of Spain took place, along with the signing of the Capitulations of Santa Fe in Barcelona by Christopher Columbus, before Juan de Coloma (the king’s official secretary). Finally, in the year 1679 the Acts of Santa Fe in Mallorca were decreed, with which a strong Jewish persecution begins in the Balearic islands.

That is, the history of these disputes against the Jews, which begins in the official year 1263 (which is 1633) and ends in 1679, lasts 46 years. Regarding this, the Tortosa Dispute stands out, as it is the last episode before the resignation of Pope Luna to the power of Avignon, and represents the transfer of all powers to Rome.

  • Tenth. In the official years of 1408 to 1410 (alternative 1485 and 1670), the convert Hieronymus de Santa Fe (called in Hebrew Yehoshúa ben Yosef ibn Vives ha-Lorquí) writes Habraeomastix, where he announces to the Jews the arrival of the Messiah, and invites them to accept Christianity. At this moment the Hieronymites and the official icon of Saint Jerome from the 4th century appear, who writes the Bible in Latin and ends up putting dates to the Biblical texts.

The new hierarchical order was created in Avignon, in the official year of 1373 (alternative 1448 and 1633), and participated in the intrusion of the new powers that came to govern the Iberian peninsula, coming from the East (which official historiography has turned into the Trastámara). That is, taking a look back, it is created just when the dispute in Barcelona is settled, the official year of 1263, which is also the year 1373 (according to the Jewish variant X-260) and the 1633 alternative. (5)

With the Hieronymites work and the Holy Inquisition, the end of the Cathar and Bogomil gnostic model is consummated, and the idea is to improve the icon of Jesus by assimilating it to the Buddha, at the same time that a new Christian Bible is conceived and Jewish stigmatization begins with them. Buddha and Jesus have similar biographies, because they are the fruit of a common project, and it is desired to unite them. For this reason, Jesuits are initially well received in China and Japan, while there is an awareness of being a common project associated with the glory of the same lineage. The Jesuits are the logical evolution of the Hieronymites work.

  • Eleventh. Official years from 1307 to 1312, which (according to X-185 timeline) correspond to the years 1492 to 1497, and with the alternative 1677 to 1682. The Order of the Temple of Solomon is dismantled (in 1307 = 1492 = 1677), after its appropriation by the King of France and Navarre, and the colonial enterprise is devised from Italy, in the name of a Holy Roman Empire (twinned), which competes with French aspirations. In its place, the Order of Saint John (in 1312 = 1497 = 1682) is created, in which the Prester John is camouflaged under the character of the Baptist, who blesses Christ as the Messiah.

The Jews are called to accept Christianity, and many of them move to Rome, thus coordinating the transition to this new scenario with the leadership of a reinforced pope, who comes to assume the global powers of Prester John.

  • Twelfth. Official years from 1309 to 1314, which (according to X-185 timeline) corresponds to the alternative 1494-1499 and 1679-1684. Treaty of Tordesillas (from the official year 1494, alternative 1679) in which the Pope divides the world between Spain and Portugal. For this reason, in the official year 1479 (alternative year 1664), the peace between Castile and Portugal (Treaty of Alcazobas) and the distribution of ocean powers was agreed, and then, in 1668, the division between Spain and Portugal was agreed. with the Lisbon Treaty (with the intermediation of England). Later, in the official year 1314 (alternative years 1499 and 1684), the orders of Christ and Santa María de Montesa, both Templars, were created in Portugal and Valencia (Sans i Travé, 2007), with which they aspired to lead Christian colonization. They represent the first army of Portugal and “Las Españas” that is heading towards the great task of reoccupying the world, under the baton of a Valencian Pope (Borja), who actually represents Byzantine powers (as described below). (6)

Then, relative control of Greece is taken:

  • Thirteenth. Official years from 1311 to 1319, which (according to X-185 timeline) correspond to the years 1496 to 1504, and the alternative years 1681 to 1689. The almogavars conquer Athens and Neopatria, and western Jews settle in these lands, especially in Thessaloniki.

For this reason, in Greece (and in Bulgaria) everyone still remembers the cruelty of the Catalans, because it is recent. In accordance with this reconstruction, it coincides with the arrival of the powers of the Borja in Gandía. In the official year of 1483 (in the alternative 1668), Rodrigo Borja acquired the title of Duke of Gandía, who transferred it to his son Pedro (7) . Naples has been occupied before, defeating the Anjou, and an Italian-Catalan-French military dispute begins. The alliance between East and West is definitively broken, and the Temple of Solomon is in crisis. The colonizing war begins and a great dispute for its leadership throughout Europe.

  • Fourteenth. Official years from 1492 to 1530, which (according to X-185 timeline) correspond to the alternative years 1677 to 1715. Great fight in the heart of Western Europe to occupy the leadership lost by the Order of the Temple of Solomon. At the end of this stage, cracks appear in the Christian project, under the name of Protestantism, and the speculative and imperialist character of the Pope and all the new associated imagery are denounced. In this reconstruction, the year 1677 (official year of 1307) takes place the intervention of the Order of the Temple of Solomon by the King of France and Navarre, and the year 1678 (official year of 1493) the first voyage of Christopher Columbus to America. That is, the first voyage of Columbus is an invention, and the first real one is the second officer, from 1493, whose mission is to take possession of the headquarters of this order in the Caribbean, as detailed in the section “The mutation of Spain”. The funds for this second expedition (which is the first) come from Jewish converts.
  • Fifteenth. Official years from 1533 to 1540, which (according to X-185 timeline) correspond to the alternative years 1718 to 1725 (that is, between the treaties of London –of 1718- and of Vienna –of 1725- in which Europe agrees conquers half the world). The Society of Jesus is devised, and the bases of a definitive calendar that improves the one devised by the Hieronymites. It is a great project associated with intense continental diplomatic management, which the official historiography has wanted to untie, sending it 185 years to the past and associating it with the mystical inspiration of a founder, Ignacio de Loyola, while looking at the Catalan mountain of Montserrat from Manresa.

This is the alternative essence that the X-185 timeline offers with the Judaic X-260 variant. Figure 31 details the main events, and their correlation between them, with the jumps of 185 years (with the sub-jumps of 110 and 75, which together give 185) and 370 years. (8)

Figure 31. Inter-religious dispute Judaism-Christianity (1633-1725). Source: self made.

Summing up, according to this basic reconstruction, the Catalan affinity with the Jewish one is better understood, and the hostile vision of the Holy Inquisition, Castilian and Bourbon 9 . But other issues of greater significance are understood. After the Barcelona Dispute, the Order of Saint Jerome was created, whose mission is to write the Bible in Latin, and with it the historical character of Jesus is built. Then (not before), Ramon Llull conceived the Rex Bellator project, with the Catalan, Italian and Roman authority, which ends up rebuilding the Order of the Temple of Solomon in the form of the Order of Saint John the Baptist, with which the European colonizer project begins. This project is preceded by the culmination of an intense theological debate, in which Kabbalists and philosophers of different traditions compete, without being their intention, to transcend God and his authority over all men of faith, adding knowledge in its maximum rational, scientific and intellectual dimension. Then, behind this philosophical peak, another scenario is created, in which science, theology, and philosophy bifurcate, as recognized by official history, throughout the sixteenth and eighteenth centuries. But in reality, everything is much more intense.

After almost half a century of inter-religious (and military) disputes, an agreement is reached. The Society of Jesus is conceived and the macro-project to reconstruct world history, to finish enthroning the glory of Jesus, of Rome and (as a colophon) of Europe. And this company replaces the work of Saint Jerome, and endows it with the missionary vocation of Ramon Llull, through a great story that has just given it meaning. For this reason, and not for any other, Christopher Columbus (officially) informs the Catholic Monarchs of the colonizing project in the Guadalupe monastery of the Order of Saint Jerome (of Extremadura), in the official year of 1486 (alternative year 1671), and (officially) of the “discovery” in a monastery of this order (in the Valley of Belen of Badalona, ​​next to Barcelona), that is, in Sant Jeroni de la Murtra, the official year of 1493 (alternative year 1678).

With which, as a final reflection, there are many reasons to suspect that the Society of Jesus, the Spanish Holy Inquisition and the Order of Saint Jerome are behind the comprehensive recomposition of the sacred text. That is, the Bible, in its current chronological map.

 

(1) See Figure 25.

(2) See the section “Evidence of the invention of the history of the Aragon Crown”.

(3) Text written in old Catalan. Translation into English by the author: “A knight’s job is to maintain and defend the holy Catholic faith, by which God the Father transmits his Son to take flesh in the glorious virgin our holy Mary, who for the faith of honoring and multiplying suffered in this world many works and many others and serious death. (…) It is convenient for a knight to be a lover of the common good, heart for the community of people and for chivalry, and the common good is greater and more necessary than the special good”.

(4) This information, in which Llull sails with a Colom, as documented by Luís Ulloa in 1927, is highlighted by the independent historian Jordi Salat, who also highlights that both have wanted to be Franciscans. Source: (4) This information, in which Llull sails with a Colom, as documented by Luís Ulloa in 1927, is highlighted by the independent historian Jordi Salat, who also highlights that both have wanted to be Franciscans. Source: https://vernaclistes.blogspot.com/2009/03/colom-llull-ulloa-i-la-cabala-cristiana.html [Consultation April 2020].

(5) They are the Basque powers of Navarre, from which Castile and Aragon were born, and these come to control León and the Catalan kingdoms, until they subdue the Nasrid kingdom of Granada and occupy control of Gibraltar and North Africa. It is a successful epic that comes to take control of France and Spain, on behalf of the Bourbons (sixteenth and eighteenth official centuries). The first French Bourbon was formerly King of Navarra. In this sense, Alexandre Eleazar’s thesis (1985) acquires value, making Basque a powerful people that governs from Siberia to Aragon.

(6) For this reason, the first colonial stage has symbols considered Catalan (which appear on maps of the time), and for the same reason, after its forced Castilianization, all traces of it have been erased, in the history books and in all the files. The maps were also destroyed, but some were kept underground, that now are guard in archives and libraries outside of Spain.

(7) Highlight that the first duke of Gandía is the Count of Ribagorza, eight decades earlier, and that, according to the Judaic variant X-260, it is contemporary to the powers of the Borja.

(8) As a curiosity, it is the case that in the official year of 1453 the Greek Empire ended, and this date dialogues with 1713 (the Treaty of Utrecht), 260 years later.

(9) Based on this approach, given the evidence that, in general, an essentially Castilian Sephardic identity has been maintained, the idea is raised that making the Sephardic people eminently Castilian has been a way of condemning their Catalanness, as a strategy to combat the adulteration of global history that is agreed in the Treaty of Vienna of 1725. That is to say, Judaism and Catalanism, and their common history, are persecuted, and they have been (almost) dissociated from the whole.

2 pensaments sobre “From inter-religious disputes to the Messianic Christ, according to X-185 timeline

  1. Molt agraït, Andreu, per rebre aquest nous coneixements i especialment els que em queden *prop del poble*: *For this reason, and not for any other, Christopher Columbus (officially) informs the Catholic Monarchs of the colonizing project in the Guadalupe monastery of the Order of Saint Jerome (of Extremadura), in the official year of 1486 (alternative year 1671), and (officially) of the “discovery” in a monastery of this order (in the Valley of Belen of Badalona, ​​next to Barcelona), that is, in Sant Jeroni de la Murtra, the official year of 1493 (alternative year 1678). Penso ara també amb el llibre del Cercamón del Racionero del 1985+-, amb l’aproximació de *la solana a l’obaga* de Catalunya, cap a l’any 1000. Salut, llibertat i república catalana, Joaquim Clusa – http://www.clusa-oriach.cat

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